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2017考研英语一真题阅读理解Text 2题源

来源:未知   编辑:2016考研网   时间:2016-12-25 09:50点击:

编者寄语:【2017.8.15】

考研参考书很多很厚,那么知道该读哪些书,读的顺序又是一个问题。这里分享一些学习参考书的方法,并给大家提供一些建议。选择参考书首先要看是否根据最新大纲编写,大纲是出题的依据,复习的指挥棒。其次要看编写质量,比较省事的方法是查看出版社,权威出版社要兼顾长期效益,书的质量会比较高。

再次针对备考时期和个人特点选择参考书,比如,复习初期就没必要选择"冲刺"、"模拟"之类的辅导书,买书前先翻几页,同类书的相同内容多比较比较。在考研复习中,建议先浅后深、先易后难,一方面循序渐进接受知识,另一方面也能帮助童鞋们树立信心。

复习书是否贴近考试,当然要与真题对比了。开始复习时,我们建议根据自己的能力选择难易适当的参考书,复习的中、后期,参考资料和模拟题要与真题看齐,甚至要比真题稍难一些。

2017考研英语一阅读Text2真题来源于2015年5月18号的scientific American《科学美国人》,原标题是On Mauna Kea, Astronomers and Hawaiians Can Share the Skies。话题讲到夏威夷。文章总体不难,每个题都能找到相应的细节定位点,所以考生只要一句细节定位的方法,找准定位句,就不难判断正确答案。(2017考研英语一真题及答案解析汇总【详情】)

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--------2001-2016全国硕士研究生招生考试复试国家线汇总--------

--------2011-2016年自主划线院校考研复试分数线汇总--------

--------2017年全国硕士研究生招生考试信息汇总--------

2017考研英语一真题阅读理解Text 2题源再现

“The ancient Hawaiians were astronomers,” wrote Queen Liliuokalani, Hawaii’s last reigning monarch, in 1897. Kilo hōkū, or “star watchers,” were among the most esteemed members of Hawaiian society. Sadly, all is not well with astronomy in Hawaii today. Protests have erupted over construction of the Thirty Meter Telescope (TMT), a giant observatory that promises to revolutionize humanity’s view of the cosmos.

At issue is the TMT’s planned location on Mauna Kea, a dormant volcano revered by some Hawaiians as the piko, or “umbilical cord,” that connects the Hawaiian Islands to the heavens. But Mauna Kea is also home to some of the world’s most powerful telescopes. Perched in the Pacific Ocean, Mauna Kea’s peak rises above the bulk of our planet’s dense atmosphere, where conditions allow telescopes to obtain images of unsurpassed clarity. This makes Mauna Kea the premier astronomical site in the Northern Hemisphere, if not the world. Building the TMT elsewhere, as some opponents have suggested, would be like clipping the wings of Mauna Kea’s indigenous palila bird, limiting its ability to soar.

Opposition to telescopes on Mauna Kea is nothing new. A small but vocal group of Hawaiians and environmentalists have long viewed their presence as desecration of sacred land and a painful reminder of the occupation of what was once a sovereign nation. For some, nothing less than a return of the mountain to its pristine state is acceptable. For others, the observatories are simply a convenient lightning rod to spark discussion of larger social issues affecting the islands’ indigenous people.

But astronomers were caught off guard by the vehemence of the opposition to the TMT. Many sincerely believe that due diligence was done by engaging native Hawaiians in dialogue over the past seven years of planning, holding more than 20 public meetings for community input, and contributing $1 million annually in support of science and technology education on the island of Hawaii. The telescope will also pump jobs and money into the local economy.

Some blame for the current controversy belongs to astronomers. In their eagerness to build bigger telescopes, they forgot that science is not the only way of understanding the world. They did not always prioritize the protection of Mauna Kea’s fragile ecosystems or its sanctity to the islands’ inhabitants. Hawaiian culture is not a relic of the past; it is a living culture undergoing a renaissance today.

Yet science has a cultural history, too, with roots going back to the dawn of civilization. The same curiosity to find what lies beyond the horizon that first brought early Polynesians to Hawaii’s shores inspires astronomers today to explore the heavens. Calls to dismantle all telescopes on Mauna Kea or to ban future development there ignore the reality that astronomy and Hawaiian culture both seek to answer big questions about who we are, where we come from and where we are going.

The TMT represents the continuation of a journey begun long ago. Astronomy is not just the study of distant planets, stars and galaxies. It is also the study of something much closer to home—us. One of astronomy’s most profound discoveries is that we are made from the ashes of stars that burned out long ago. Perhaps that is why we explore the starry skies, as if answering a primal calling to know ourselves and our true ancestral homes. As philosopher Alan Watts wrote, “You are that vast thing that you see far, far off with great telescopes.”

In an effort to find a fair balance between science and culture on Mauna Kea, Hawaii’s governor, David Ige, has announced his support for the TMT’s construction, while also proposing new rules for astronomers to follow. “In many ways, we have failed the mountain,” Ige said. In the spirit of compromise, the astronomy community is already changing its use of Mauna Kea. The TMT site was chosen to minimize the telescope’s visibility around the island and to avoid archaeological and environmental impact, and the TMT will pay an additional $1 million annually to lease the land on which it resides, with 80 percent of those funds going to stewardship of the mountain. To limit the number of telescopes on Mauna Kea in the future, Ige’s plan calls for 25 percent of telescopes currently there to be removed before TMT begins operations, and those sites returned to a natural state. Not everyone will be happy with his plan, but it is a good step toward achieving harmony on Mauna Kea.

There is no reason why everyone—Hawaiian and non-Hawaiian alike—cannot be welcomed on Mauna Kea to embrace their cultural heritage and to study the stars. Holding the TMT or other telescopes hostage will not remedy past injustices suffered by the Hawaiian people, as much as we agree there is work on this front that remains to be done. “The world cannot stand still,” Queen Liliuokalani said. “We must either advance or recede.”



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